{"id":147,"date":"2015-02-03T20:32:18","date_gmt":"2015-02-03T20:32:18","guid":{"rendered":"http:\/\/www.calmecacanahuac.com\/blog\/?p=147"},"modified":"2015-02-03T20:32:18","modified_gmt":"2015-02-03T20:32:18","slug":"izcalli-the-month-of-xiutecuhtli-and-children","status":"publish","type":"post","link":"https:\/\/www.calmecacanahuac.com\/blog\/uncategorized\/izcalli-the-month-of-xiutecuhtli-and-children\/","title":{"rendered":"Izcalli: the month of Xiutecuhtli and children"},"content":{"rendered":"<p><a href=\"http:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/stretching.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-152\" src=\"http:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/stretching.jpg\" alt=\"stretching\" width=\"650\" height=\"642\" srcset=\"https:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/stretching.jpg 650w, https:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/stretching-300x296.jpg 300w, https:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/stretching-506x500.jpg 506w\" sizes=\"auto, (max-width: 650px) 100vw, 650px\" \/><\/a><\/p>\n<p>Izcalli is the seventeeth\u00a0month of the year. \u00a0This month was devoted to both Xiutecuhtli and children. \u00a0The word Izcalli translates to &#8220;the growing&#8221; and during the month, parents lifted their children by their neck to represent their growth.<\/p>\n<p>Xiutecuhtli &#8211;<\/p>\n<p><a href=\"http:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/Xiuhtecuhtli_mask.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-149\" src=\"http:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/Xiuhtecuhtli_mask.jpg\" alt=\"Xiuhtecuhtli_(mask)\" width=\"3898\" height=\"5198\" srcset=\"https:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/Xiuhtecuhtli_mask.jpg 3898w, https:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/Xiuhtecuhtli_mask-224x300.jpg 224w, https:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/Xiuhtecuhtli_mask-767x1024.jpg 767w, https:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/Xiuhtecuhtli_mask-374x500.jpg 374w\" sizes=\"auto, (max-width: 3898px) 100vw, 3898px\" \/><\/a><\/p>\n<p>&#8220;On the tenth day of this month they made a new<br \/>\nfire at midnight, before the image of Xiuhtecutli,<br \/>\nwhich was] very curiously adorned. And, the fire<br \/>\nhaving been lit, then, in the morning, the young men<br \/>\nand boys came, and they brought various animals<br \/>\nwhich they had hunted in the ten preceding d a y s &#8211;<br \/>\nsome water [animals] and some land [animals]. And<br \/>\nthey offered them to the old men who were charged<br \/>\nwith safeguarding this god. And these cast into the<br \/>\nfire all of those animals, so that they would cook.<br \/>\nAnd they gave each one of these young men and<br \/>\nboys a tamal made with amaranth, which they called<br \/>\nuauhquiltamalli, which everyone in the city offered<br \/>\nupon that day. All ate of these in honor of the feast<br \/>\nday. They ate them very hot, and they drank and<br \/>\nmade merry&#8221; (Florentine Codex, page 33).<\/p>\n<p>Children &#8211;<\/p>\n<p><a href=\"http:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/izcallipic.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-148\" src=\"http:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/izcallipic.jpg\" alt=\"izcallipic\" width=\"650\" height=\"535\" srcset=\"https:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/izcallipic.jpg 650w, https:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/izcallipic-300x246.jpg 300w, https:\/\/www.calmecacanahuac.com\/blog\/wp-content\/uploads\/2015\/02\/izcallipic-607x500.jpg 607w\" sizes=\"auto, (max-width: 650px) 100vw, 650px\" \/><\/a><\/p>\n<p>It was still early morning when was begun the<br \/>\npiercing of the ear [lobes], when they pierced the<br \/>\near [lobes] of the small children. And they pasted<br \/>\nthem with yellow parrot feathers and with soft<br \/>\n[white] feathers which went mingled with the<br \/>\nyellow ones.<br \/>\nAnd for a gift they made pinole.23 And the<br \/>\nmothers sought out some brave warrior, perhaps a<br \/>\nseasoned warrior or a leader of youths who might<br \/>\nwish to be as a parent, thus to become [their children&#8217;s]<br \/>\nuncle. Also some sought out a woman who<br \/>\nmight be as an aunt.<\/p>\n<p>They gave gifts to the man; they gave him perchance a tawny\u00a0cape or a coyote fur cape. And also<br \/>\nthe woman\u00a0was given gifts; they also gave gifts to<br \/>\nher. \u00a0And\u00a0when there had been the piercing of ear lobes<br \/>\n,\u00a0thereupon they took each of the children to<br \/>\nsinge them\u00a0. They laid a fire, they made a fire; indeed<br \/>\nmuch\u00a0incense did they spread on the fire.<br \/>\nAnd hence\u00a0was it said: &#8220;They are singed.&#8221; The<br \/>\nold men of the calpulli were spread about taking<br \/>\nthe small children; they were spread about dedicating:<br \/>\nthem over the fire. Then they were spread about<br \/>\ngiving them uncles and aunts. And it was as if the<br \/>\nchildren kept crying out, it was as if they whimpered.<br \/>\nThen they went each to his home.<br \/>\nAnd when they had gone to their homes, thereupon<br \/>\nthere was eating, there was drinking on the<br \/>\npart of each one.<br \/>\nAnd when the singing and dancing were begun in<br \/>\nthe temple, it was noon. Then once again there<br \/>\nwas going\u00a0to the temple. The uncles [and] the<br \/>\naunts\u00a0carried the children. Those who carried things<br \/>\nwent with the pulque; what was poured they carried<br \/>\nin small\u00a0gourds, some in earthen jars. And when<br \/>\nthey went to arrive, there was singing there. Then was quieted the dance; they carried the children on their backs. \u00a0There they were spread\u00a0about giving<br \/>\nthem pulque; they went giving it to them; they gave<br \/>\nit to one another.<br \/>\nAnd for drinking,\u00a0for drinking the pulque, there<br \/>\nwere quite small drinking vessels; only exceedingly small ones. \u00a0And all\u00a0were giving pulque to the small<br \/>\nchildren. \u00a0Hence this was named &#8220;pulque drinking for<br \/>\nchildren.&#8221;<br \/>\nAnd in the evening, when there had been ceasing<br \/>\non the part of each,\u00a0there was going on the part of<br \/>\neach to their several homes. And when there had<br \/>\nbeen going on the part of\u00a0each to their several\u00a0homes, once again they danced in their courtyards. \u00a0All the kin of those who celebrated, each one, drank pulque &#8211; the revered old men, the revered old women \u00a0(Florentine Codex, page 164-165).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Izcalli is the seventeeth\u00a0month of the year. \u00a0This month was devoted to both Xiutecuhtli and children. \u00a0The word Izcalli translates to &#8220;the growing&#8221; and during the month, parents lifted their <a href=\"https:\/\/www.calmecacanahuac.com\/blog\/uncategorized\/izcalli-the-month-of-xiutecuhtli-and-children\/\" class=\"more-link\">[&hellip;]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"Layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["entry","author-admin","post-147","post","type-post","status-publish","format-standard","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.calmecacanahuac.com\/blog\/wp-json\/wp\/v2\/posts\/147","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.calmecacanahuac.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.calmecacanahuac.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.calmecacanahuac.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.calmecacanahuac.com\/blog\/wp-json\/wp\/v2\/comments?post=147"}],"version-history":[{"count":3,"href":"https:\/\/www.calmecacanahuac.com\/blog\/wp-json\/wp\/v2\/posts\/147\/revisions"}],"predecessor-version":[{"id":153,"href":"https:\/\/www.calmecacanahuac.com\/blog\/wp-json\/wp\/v2\/posts\/147\/revisions\/153"}],"wp:attachment":[{"href":"https:\/\/www.calmecacanahuac.com\/blog\/wp-json\/wp\/v2\/media?parent=147"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.calmecacanahuac.com\/blog\/wp-json\/wp\/v2\/categories?post=147"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.calmecacanahuac.com\/blog\/wp-json\/wp\/v2\/tags?post=147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}