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<?xml version="1.0"?>
<api>
  <compare fromrevid="1" torevid="2" xml:space="preserve">&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td class='diff-deletedline'&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;'''MediaWiki has been successfully installed&lt;/del&gt;.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;'''&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The Ochoa Count is a proposed way of correlating the start of the Mesoamerican solar years to the spring equinox on the days cozcacuauhtli, cipactli, miquiztli, and ozomatli based on the work of Ruben Ochoa&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt; The major premises of the Ochoa Count are:&amp;#160; 1.&amp;#160; The Mesoamerican calendar counts through the 13 numbers and 20 day signs without stopping throughout the years, 2. Tochtli years always start on cozcacuauhtli days, Acatl years always start on cipactli days, Tecpatl years always start on miquiztli days, Kalli years always start on ozomatli days, 3.&amp;#160; Two intercalary adjustments were made to align the calendar with the solar year: a sixth nemontemi day every four years and matching building markers to the location of the sun during the spring equinox.&amp;#160;  Unlike other counts such as those of Arturo Meza and [[Alfonso Caso Count]], Ochoa utilizes the extant Pre-Cuauhtemoc codices as the basis of his count.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-context'&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-context'&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td class='diff-deletedline'&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Consult the [http://meta.wikimedia.org/wiki/Help:Contents User's Guide] for information on using the wiki software.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;== Starting Days ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-context'&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-context'&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td class='diff-deletedline'&gt;&lt;div&gt;== &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Getting started &lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;==&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;== Codex Borgia ==&lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td class='diff-deletedline'&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;* &lt;/del&gt;[http://www.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;mediawiki&lt;/del&gt;.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;org&lt;/del&gt;/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;wiki/Manual:Configuration_settings Configuration settings list&lt;/del&gt;]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[File:Page 27.jpg|thumbnail|left|Plate 27 of the Codex Borgia showing the year bearers and their equivalent starting days]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td class='diff-deletedline'&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;* &lt;/del&gt;[http://www.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;mediawiki&lt;/del&gt;.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;org&lt;/del&gt;/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;wiki&lt;/del&gt;/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Manual&lt;/del&gt;:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;FAQ MediaWiki FAQ&lt;/del&gt;]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Plate 27 of the Codex Borgia portrays Tlaloc within five scenes.&amp;#160; On the top left hand corner the year 1-kalli is shown with an accompanying day sign of 1-ozomatli.&amp;#160; On the top right hand corner the year 1-tecpatl is shown with an accompanying day sign of 1-miquiztli.&amp;#160; On the bottom left hand corner the year 1-tochtli is shown with an accompanying day sign of 1-cozcacuahtli.&amp;#160; On the bottom right hand corner, the year 1-acatl is shown with an accompanying day sign of 1-cipactli.&amp;#160; The bottom years 1-tochtli and 1-acatl are missing the year bearer sign due to damage to the original codex. &amp;lt;ref name=&amp;quot;test&amp;quot;&amp;gt;&lt;/ins&gt;[http://www.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;calmecacanahuac&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;com&lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;codexborgia.pdf Plate 27&lt;/ins&gt;]&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, Codex Borgia.&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td class='diff-deletedline'&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;* &lt;/del&gt;[&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;https&lt;/del&gt;://&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;lists&lt;/del&gt;.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;wikimedia&lt;/del&gt;.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;org&lt;/del&gt;/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;mailman&lt;/del&gt;/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;listinfo/mediawiki&lt;/del&gt;-&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;announce MediaWiki release mailing list&lt;/del&gt;]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Plate 30 of the Codex Borgia is identified by Elizabeth Hill Boone as the creation of the 20 day signs which takes place in the mythologies of the Historia de los Mexicanos por sus Pinturas and the Anales de Cuauhtitlan just after the initial creation of the four Tezcatlipocas.&amp;#160; Plate 30 shows four Teteo piercing precisely the same four day signs as found in Plate 27 with a bone awl.&amp;#160; Whenever a Teotl can be seen using a bone awl, he/she is usually using it to pierce the eyes of newborns to signify birth.&amp;#160; Boone suggests the Teteo in this scene are giving birth to these particular days because they represent the 20 days divided up into fours.&amp;#160; &amp;lt;ref name=&amp;quot;Boone&amp;quot;&amp;gt;&lt;/ins&gt;[http://www.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;calmecacanahuac&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;com&lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;amoxtin&lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;BirthofthedaycountintheCodexBorgia.pdf Link to Article], 2003 Boone, Elizabeth Hill&amp;#160; “The Birth of the Day Count in the Codex Borgia,” in the “Jornadas Académicas en Homenaja a Eduardo Matos Moctezuma,” Instituto Nacional de Antropología e Historia, Mexico, October.&amp;lt;/ref&amp;gt;&amp;#160; The problem with this assertion however is that the days represented are the 1st, 6th, 11th, and 16th of the 20-day count which is not an equal quarterly division.&amp;#160; The four day signs that the Teteo are giving birth to in Plate 30 are cozcacuauhtli, ozomatli, cipactli, and miquiztli; the same day signs referenced in Plate 27.&amp;#160; Their association with birth provides further evidence that these days are intended to coincide with the beginning of the solar year.&amp;#160; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[File&lt;/ins&gt;:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Page 30.jpg|thumbnail|right|Plate 30 of the Codex Borgia]&lt;/ins&gt;]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;== Order of the Veintenas ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;==== 1-Coatl ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;==== The Tovar Calendar ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;==== The Humboldt Fragment ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;== Counting Without Stopping ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;==== Vaticanus A/Codex Rios ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;While academics agree we count without stopping, Arturo Meza's count is based on the premise that cipactli starts all new years.&amp;#160; Page 34v-36r of the Codex Rios shows tables of years 1558 to 1619 along with the Anahuac year bearer.&amp;#160; On the right side of the table for each of the years we see a list of nineteen consecutive numbers.&amp;#160; The numbers coincide precisely with&amp;#160; the starting days of each of the veintenas in Ochoa's count.&amp;#160; The nineteeth number corresponds to the nemontemi.&amp;#160; &amp;lt;ref name=&amp;quot;Rios&amp;quot;&amp;gt;&lt;/ins&gt;[&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;http&lt;/ins&gt;://&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;www&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;calmecacanahuac&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;com&lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Codex%20Rios-Ochoa%20Count%20Alignment.pdf Rios-Ochoa Alignment], Codex Rios.&amp;lt;&lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;ref&amp;gt;&amp;#160;  The last day of the nemontemi of one year is followed immediately by the following number in the next year.&amp;#160; The nemontemi then is treated as the 19th month and does not maintain a separate count.&amp;#160;  &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[File:Page 34v.jpg|thumbnail|Codex Rios Page 34v]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;== Intercalary Adjustments ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;===== Leap Year =====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;We have two surviving dates correlated to the Julian calendar that are crucial in this matter. 8&lt;/ins&gt;-&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ehecatl was recorded as the arrival of the Spaniards and took place on the Julian calendar date November 8,1519. Then we have 1-Coatl which was recorded as the Fall of Tenochtitlan on the Julian calendar date August 13,1521. You can get from 8-Ehecatl to 1-Coatl using the Ochoa count only by adding a sixth nemontemi day to either the acatl or tecpatl year.&amp;#160; Mariano Veytia says &amp;quot;most, and those with the best reputation, assert that it (leap year) took place in the year of the fourth character reed, and this is the most regular and in conformity with their system&amp;quot;&amp;#160; &amp;lt;ref name=&amp;quot;Veytia&amp;quot;&amp;gt; 2000 Veytia, Mariano&amp;#160; Ancient America Rediscovered, p.112&amp;lt;/ref&amp;gt;&amp;#160;  &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;===== Spring Equinox =====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The Spanish priest Toribio Motolinia tells us the veintena Tlacaxipeualiztli &amp;quot;took place when the sun stood in the middle of [the Temple of&lt;/ins&gt;] &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Huitzilopochtli, which was at the equinox, and because it was a little out of line, [King] Moctezuma wished to pull it down and set it right.&amp;quot;&amp;#160; &amp;lt;ref name=&amp;quot;Aveni&amp;quot;&amp;gt; 2000 Aveni, Anthony&amp;#160; Skywatchers, pgs. 236-238&amp;lt;/ref&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;== References ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td class='diff-addedline'&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;references /&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
</compare>
</api>